Part two of the three-part play by William Corlett about a young man's emergence into the adult world.

Peter feels he has to choose between his friend, Mr Falconer, and his new girlfriend, Sue.

The story concerns the relationship between Peter, a 15 year old boy, and Mr Faulkner, an old man whom he befriends. Mr Faulkner used to be a school teacher but had retired after allegations were made about him by a pupil. There was still gossip about him in the town. Mr Faulkner teaches Peter a lot about literature and introduces him to poetry and when Peter returns to school the two of them correspond. The friendship between them is threatened when Peter starts going out with Sue who disapproves of him spending time with the old man.

The second part of a two-part sequel to The Passion of the Christ. Plot TBA.

Atikamekw elder Cézar Néwashish continues to recount the history of the community of Manawan that first began in The History of Manawan: Part One. As Christianity and European customs take deeper root in the community – abetted by residential schools and aggressive assimilationist government policies – seemingly irreversible changes to significant customs begin to unfold. Despite these struggles, the people carry on. This short is part of the Manawan series directed by Alanis Obomsawin.

After having been captured in a Crimea during a failed attempt to flee overseas, Leo returns in Petersburg for Kira.

In this spoof of old TV action shows, two astronomers search desperately for a way to help NASA's Spitzer Space Telescope after it runs out of coolant.

Tijuana is a mystical city and the scene of different stories, where the characters search for meaning in their lives.

An ICE Agent struggling with the moral dilemmas of border security and an undocumented woman fighting to escape a ruthless cartel cross paths and work together to save the life of an innocent girl.

This poetic ensemble of personal stories converging over the course of a full year is a cinematic portrait of contemporary Israel: multifaceted, diverse, contradictory, complex. At Sakhne, one of the most popular parks in Israel, a varied collection of characters—recent immigrants, Zionist pioneers, Christians, Arabs and non-believers—coexist in an intricate microcosm of Israeli society. There are stories of camaraderie, loneliness, tolerance, intolerance, alienation and love. And each one, despite religion and politics, reminds us that we are, after all, one and the same. As summer turns to fall and winter, then spring, stories renew themselves with each new visitor that passes through the park gates.